The National Association of Environmental Education believes that ‘young people have a right to first-hand educational experiences in their local environment, because these are critical in helping people understand the importance of the biosphere to all life on the planet, as well as being a source of wellbeing and fulfilment, and a motivation towards sustainable living.’
There is a growing disconnect between us and the natural world and a failure to recognise its true worth (Dasgupta 2021) yet we know that taking time to develop and nurture positive connections to nature are vital as a foundation for collective action in the face of our current ecological, large scale threats, and that experiential environmental education provides an antidote to excessive classroom or screen time, and can help to refresh children’s attention and cognition (NAEE 2024).
There has arguably never been a more urgent time to reconnect to the nature on our doorstep, and in the wider world; to pay attention to the real living world, and appreciate how we are a part of it. With all this in mind, NAEE have initiated a Year of Environmental Lunacy and invite you to join in.
What is Environmental Lunacy?
Environmental lunacy is about noticing our natural world more carefully, prompted by the phases and monthly cycles of the moon. It is a way of slowing down and being more aware of how the environment around us changes gradually throughout the year not just during a month, but with each passing month. Observing the moon, understanding the science and geography of its influence and the cultural stories associated with it can inspire awe, wonder and knowledge about the natural world. It is an inclusive way to encourage children and young people to spend less time on screens and more time outdoors investigating the world around them.
Read our Environmental Lunacy blog
Follow our Environmental Lunacy series, where each month invites you to observe the moon, notice nature’s gradual changes, and inspire curiosity, outdoor exploration, and deeper connection with the natural world.
The Quiet Moon
This is my favourite time of year, as after the sprints of spring plantings and the flow of harvest, there is finally time for the ‘Quiet Moon’. A period where I farm into the dusk and have to give in to the darkness.
Murmuring Moon
We propose an alternative full moon name for December: the ‘Murmuring Moon’. Winter is a time when most of the natural world seems to pause, rest or sleep.
Beaver Moon
As the days get shorter in the Northern hemisphere and winter draws ever nearer, many wild animals start to behave differently. Native Americans, whose existence is intertwined with nature more than ours, would celebrate these changes in the names they gave to the full Moon.
Apple Moon
Traditionally, the October moon is known in the northern hemisphere as the Hunter’s Moon. This was a time of slaughtering animals and preserving their meats in preparation for the coming winter. Native American names for this moon include Drying Rice Moon, Falling Leaves Moon, and Freezing Moon.
Harvest Moon
Before the advent of mechanisation, people needed to have as much time during a day as possible in order to get the harvest in. This was greatly helped by the Harvest Moon because, if the sky was clear, the moonlight would extend the time when work could be done in the fields.
Thistledown Moon
On warm Autumn nights, the sky fills with seeds. The seeds are produced by thistles. They float easily on any updraft. A small breath of air will lift them into the air, where they float through French doors - flung open on a sultry evening - or drift past sausages dripping their fat into a barbecue’s flaring flames.
The Jumpers’ Moon
To the east the moon is rising, over the farmland where the haymaking of high summer gave it its name. Those fields of seeding grass and flowers, their corncrakes, yellow hammers, clouds of sparrows and hunting barn owls are long gone.

